Keluaran 9:5

9:5 The Lord set ¹  an appointed time, saying, “Tomorrow the Lord will do this ²  in the land.”

Keluaran 16:17

16:17 The Israelites did so, and they gathered – some more, some less.

Keluaran 19:15

19:15 He said to the people, “Be ready for the third day. Do not go near your wives.” ³ 

Keluaran 21:23

21:23 But if there is serious injury, then you will give a life for a life,

Keluaran 25:8

25:8 Let them make ⁴  for me a sanctuary, ⁵  so that I may live among them.

Keluaran 25:13

25:13 You are to make poles of acacia wood, overlay them with gold,

Keluaran 25:15

25:15 The poles must remain in the rings of the ark; they must not be removed from it.

Keluaran 30:19

30:19 and Aaron and his sons must wash their hands and their feet from it. ⁶ 

Keluaran 31:7

31:7 the tent of meeting, the ark of the testimony, the atonement lid that is on it, all the furnishings ⁷  of the tent,

Keluaran 31:12

Sabbath Observance

31:12 ⁸ The Lord said to Moses, ⁹ 

Keluaran 32:22

32:22 Aaron said, “Do not let your anger burn hot, my lord; ¹⁰  you know these people, that they tend to evil. ¹¹ 

Keluaran 35:26

35:26 and all the women whose heart stirred them to action and who were skilled ¹²  spun goats’ hair.

Keluaran 36:22

36:22 with ¹³  two projections per frame parallel one to another. ¹⁴  He made all the frames of the tabernacle in this way.

Keluaran 40:3

40:3 You are to place the ark of the testimony in it and shield the ark with the special curtain.

Keluaran 40:36

40:36 But when the cloud was lifted up ¹⁵  from the tabernacle, the Israelites would set out ¹⁶  on all their journeys;

[9:5]  ¹ tn Heb “and Yahweh set.”

[9:5]  ² tn Heb “this thing.”

[19:15]  ³ tn Heb “do not go near a woman”; NIV “Abstain from sexual relations.”

[19:15]  sn B. Jacob (Exodus, 537) notes that as the people were to approach him they were not to lose themselves in earthly love. Such separations prepared the people for meeting God. Sinai was like a bride, forbidden to anyone else. Abstinence was the spiritual preparation for coming into the presence of the Holy One.

[25:8]  ⁴ tn The verb is a perfect with vav (ו) consecutive; it follows in the sequence initiated by the imperative in v. 2 and continues with the force of a command.

[25:8]  ⁵ tn The word here is מִקְדּשׁ (miqdash), “a sanctuary” or “holy place”; cf. NLT “sacred residence.” The purpose of building it is to enable Yahweh to reside (וְשָׁכַנְתִּי, vÿshakhanti) in their midst. U. Cassuto reminds the reader that God did not need a place to dwell, but the Israelites needed a dwelling place for him, so that they would look to it and be reminded that he was in their midst (Exodus, 327).

[30:19]  ⁶ tn That is, from water from it.

[31:7]  ⁷ tn Heb “all the vessels of the tent.”

[31:12]  ⁸ sn There are some questions about the arrangement of the book. The placement of this section here, however, should come as no surprise. After the instructions and preparation for work, a Sabbath day when work could not be done had to be legislated. In all that they were going to do, they must not violate the Sabbath,

[31:12]  ⁹ tn Heb “and Yahweh said (אָמַר, ’amar) to Moses, saying.”

[32:22]  ¹⁰ sn “My lord” refers to Moses.

[32:22]  ¹¹ tn Heb “that on evil it is.”

[35:26]  ¹² tn The text simply uses a prepositional phrase, “with/in wisdom.” It seems to be qualifying “the women” as the relative clause is.

[36:22]  ¹³ tn Heb “two hands to the one frame.”

[36:22]  ¹⁴ tn Heb “joined one to one.”

[40:36]  ¹⁵ tn The construction uses the Niphal infinitive construct to form the temporal clause.

[40:36]  ¹⁶ tn The imperfect tense in this context describes a customary action.